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==托馬斯庫恩的科學進步==
 
==托馬斯庫恩的科學進步==
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'''Thomas Kuhn''' in his most famous work states that ''science cyclically passes through some phases indicative of its operation''.<ref>Thomas Samuel Kuhn (Cincinnati, 18 七月 1922 – Cambridge, 17 june 1996) was an American philosopher of science.<br>See Treccani, ''[http://www.treccani.it/enciclopedia/thomas-samuel-kuhn/ Kuhn, Thomas Samuel]''. Wikipedia, ''[[:wikipedia:Thomas Kuhn|Thomas Kuhn]]''.
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'''Thomas Kuhn''' in his most famous work states that ''science cyclically passes through some phases indicative of its operation''.<ref>Thomas Samuel Kuhn (Cincinnati, 18 七月 1922 – Cambridge, 17 六月 1996) 是一位美國科學哲學家.<br>Treccani, ''[http://www.treccani.it/enciclopedia/thomas-samuel-kuhn/ Kuhn, Thomas Samuel]''. Wikipedia, ''[[:wikipedia:Thomas Kuhn|Thomas Kuhn]]''.
 
</ref><ref>{{cita libro  
 
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*<u>'''''Phase 5'''''</u>, or the '''Scientific Revolution'''<br>Phase 5 deals with the (scientific) revolution. In the period of extraordinary scientific activities, a discussion will open within the scientific community on which new paradigm to accept. But it will not necessarily be the most "true" or most efficient paradigm to come to the fore, but the one that will be able to capture the interest of a sufficient number of scientists and to gain the trust of the scientific community. <br>The paradigms that participate in this clash, according to Kuhn, share nothing, not even the bases and, therefore, are not comparable (they are "immeasurable"). The paradigm is chosen, as said, on socio-psychological or biological basis (young scientists replace older ones). The battle between paradigms will resolve the crisis, the new paradigm will be named and science will be brought back to Phase 1. <br>For the same principle of Phase 4, Masticationpedia will propose, in the chapter titled ''Extraordinary science'', a '''new paradigmatic model in the field of rehabilitation of the Masticatory System''' discussing its principles, motivations, clinical scientific experiences and, above all, a ''radical change'' in the field of medical diagnostics. This change is essentially based on '''System Inference''', rather than on Symptom Inference, giving mainly absolute value to the objectivity of the data.
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*<u>'''''階段 5'''''</u>, or the '''Scientific Revolution'''<br>Phase 5 deals with the (scientific) revolution. In the period of extraordinary scientific activities, a discussion will open within the scientific community on which new paradigm to accept. But it will not necessarily be the most "true" or most efficient paradigm to come to the fore, but the one that will be able to capture the interest of a sufficient number of scientists and to gain the trust of the scientific community. <br>The paradigms that participate in this clash, according to Kuhn, share nothing, not even the bases and, therefore, are not comparable (they are "immeasurable"). The paradigm is chosen, as said, on socio-psychological or biological basis (young scientists replace older ones). The battle between paradigms will resolve the crisis, the new paradigm will be named and science will be brought back to Phase 1. <br>For the same principle of Phase 4, Masticationpedia will propose, in the chapter titled ''Extraordinary science'', a '''new paradigmatic model in the field of rehabilitation of the Masticatory System''' discussing its principles, motivations, clinical scientific experiences and, above all, a ''radical change'' in the field of medical diagnostics. This change is essentially based on '''System Inference''', rather than on Symptom Inference, giving mainly absolute value to the objectivity of the data.
 
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It is almost obvious that Kuhnian scientific philosophy prefers disciplinarity, as an anomaly in the genomic paradigm will be noticed better by a geneticist than by a neurophysiologist. Now this concept would seem to be in contrast with the epistemological evolution of Science, so it is better to stop a minute upon it in detail.
 
It is almost obvious that Kuhnian scientific philosophy prefers disciplinarity, as an anomaly in the genomic paradigm will be noticed better by a geneticist than by a neurophysiologist. Now this concept would seem to be in contrast with the epistemological evolution of Science, so it is better to stop a minute upon it in detail.
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==Epistemology==
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==認識論==
 
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| width="250" align="right" |<small>''The black swan symbolizes one of the historical problems of epistemology: if all the swans we have seen so far are white, can we decide that all the swans are white?<br>Really?''</small>
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| width="250" align="right" |<small>''黑天鵝象徵著認識論的歷史問題之一:如果我們迄今為止看到的所有天鵝都是白色的,我們是否可以決定所有的天鵝都是白色的?<br>Really?''</small>
 
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'''Epistemology''' (from the Greek ἐπιστήμη, ''epistème'', "certain knowledge" or "science", and λόγος, ''logos'', "speech") is that branch of philosophy which deals with the conditions under which scientific knowledge can be obtained and the methods for achieving such knowledge.<ref>The term is believed to have been coined by the Scottish philosopher James Frederick Ferrier in his ''Institutes of Metaphysic'' (p.46), of 1854; see Internet Encyclopedia of Philosophy, ''[https://www.iep.utm.edu/ferrier/ James Frederick Ferrier (1808—1864)]''. [[:wikipedia:James Frederick Ferrier|Wikipedia]]</ref> The term specifically indicates that part of gnoseology which studies the foundations, validity and limits of scientific knowledge. In English-speaking countries, the concept of epistemology is instead mainly used as a synonym for gnoseology or knowledge theory — the discipline that deals with the study of knowledge.
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'''認識論'''(來自希臘語ἐπιστήμη,''epistème'',“某些知識”或“科學”,以及λόγος,''logos''',“演講”)是哲學的一個分支,它處理 獲得科學知識的條件以及獲得這些知識的方法。<ref>這個詞被認為是由蘇格蘭哲學家詹姆斯弗雷德里克費里爾在他的“形而上學研究所”中創造的 (p.46), of 1854; see Internet Encyclopedia of Philosophy, ''[https://www.iep.utm.edu/ferrier/ James Frederick Ferrier (1808—1864)]''. [[:wikipedia:James Frederick Ferrier|Wikipedia]]</ref> The term specifically indicates that part of gnoseology which studies the foundations, validity and limits of scientific knowledge. In English-speaking countries, the concept of epistemology is instead mainly used as a synonym for gnoseology or knowledge theory — the discipline that deals with the study of knowledge.
    
Incidentally, the basic problem of epistemology today, as in Hume’s time, remains that of verifiability.<ref>[[:wikipedia:David Hume|David Hume]] (Edimburgh, 7 may 1711 – Edimburgh, 25 august 1776) was a Scottish philosopher. He is considered the third and perhaps the most radical of the British Empiricists, after the Englishman John Locke and the Anglo-Irish George Berkeley.</ref><ref>{{cita libro  
 
Incidentally, the basic problem of epistemology today, as in Hume’s time, remains that of verifiability.<ref>[[:wikipedia:David Hume|David Hume]] (Edimburgh, 7 may 1711 – Edimburgh, 25 august 1776) was a Scottish philosopher. He is considered the third and perhaps the most radical of the British Empiricists, after the Englishman John Locke and the Anglo-Irish George Berkeley.</ref><ref>{{cita libro  
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